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    You are at:Home»Blog»The Resistance Front Uses Women’s Rights as a Political Tool
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    The Resistance Front Uses Women’s Rights as a Political Tool

    Abdul Zaher HeraveeAbdul Zaher Heravee21 July 2025No Comments5 Mins Read
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    When a person is devoid of noble human goals and high social ideals, and examines everything from the perspective of personal interests and material gain, in such a case, people become beings who are always looking for opportunities to use others as tools to achieve their own plans. They mention others’ names in biased gatherings and include their names and addresses in lists filled with accusations and baseless statements—without their knowledge or consent—seeking to advance their nefarious and criminal schemes. In this path, they spare no effort in exploiting others as tools.

    For these kinds of people, it doesn’t matter what methods they resort to in order to achieve their carnal and material desires or which intellectual, cultural, and other tools they employ. They employ various means because their only goal is to fulfill their personal desires, and in this pursuit, they do not hesitate to sacrifice ideals, lives, and the opportunities of others; for them, people and nations are considered the least valuable and cheapest sacrifices and blood prices.

    One of the prominent examples of such individuals and actions is the Women’s Council of the Resistance Front, which occasionally, like the male leaders of this front, delivers stale speeches at foreign meetings and, like their male counterparts, seeks to attract the attention and support of foreign sponsors and receive large sums of money for their own benefit and demands.

    These women, while Afghanistan has stepped into an era of independence and needs reconstruction and stability to prove itself to the world once again, chose to leave their homeland and seek refuge in Western countries and the arms of the direct enemies of the nation; instead of staying in the country and striving for a healthy, Islamic, and dignified life to improve the status of women in various fields. Therefore, it is clear that their main goal was not the happiness of the country’s women, but rather, behind the scenes, they were seeking their own personal comfort and preferred to flee at the slightest tremor in the crumbling structure of their lives.

    Now, these women appear under various names and titles, falsely representing the chaste, modest, and dignified women of Afghanistan in meetings and gatherings. Without being recognized by the Afghan women’s community or having official representation, they deceitfully and treacherously speak on their behalf and make accusations against them that every dignified Afghan woman is innocent and free from.

    What these fake representatives of the Women’s Council of the Resistance Front recently expressed in one of the meetings held in Switzerland indicates their low level of understanding of the real and normal situation of women in Afghanistan. The claims of these fake representatives about the existence of gender apartheid and unfounded, undocumented reports of torture and sexual abuse of women in Afghanistan not only do not align with the actual realities of our society, but no fair-minded and conscientious person would accept them. Because the views and beliefs of the awakened, religious, and vigilant women of Afghanistan will never align with those of such women; those whose words stem from feminine deceit and are aimed at realizing their sinister plans to attract foreign funding and support.

    What these women conceive and strive to implement is nothing but nudity, unrestricted freedom, and inappropriate mixing between men and women in workplaces and social spaces; a demand that is far removed from the spirit of modesty of the faithful women of Afghanistan, who will never succumb to such levels of shamelessness and immorality.

    Therefore, although they make desperate attempts to portray the Afghan women’s community as dark and bleak during the caretaker government’s rule, what is actually observed is an acceptable and appropriate situation in which women’s peace, security, and safety are preserved, rendering all their false statements and baseless excuses invalid. No matter how hard they try, they can not attract the attention of Western countries with these tricks and fabrications of reality and fill their own pockets.

    In short, what these women are after is to garner support from foreign countries to obtain privileges and financial resources to fund their personal agendas and self-centered plans. If their true goal were compassion and defending Afghan women, they would never have joined hands with the enemies during their presence in the country and would not have led women towards immorality, vulgarity, and prostitution; rather, they would have supported them and worked towards healthy education and growth in line with the traditions and cultural and religious values of the country.

    But what happened during the Republic era was nothing but direct oppression of women’s honor, chastity, and dignity. At that time, in every program and policy implemented in the name of women, and in every educational or work opportunity provided for them, the main goal was sexual exploitation and gender-based abuse.

    Therefore, today, the same women who were once responsible, organizers, and supporters of those programs are speaking from abroad, supposedly to support women; women who today feel safe and free within Afghanistan, who are independent and do not worry about sudden attacks by occupiers and aggressors on their homes, knocking on their doors, entering without permission, and conducting body searches.

    So it is clear that these women are not only not representatives of Afghan women, but they are true enemies who stand alongside the occupiers and want to pave the way for their direct or indirect return to Afghanistan once again, to question the dignity and honor of women and to ensure that no one can stop them.

    From such women who have spent years in humiliation and disgrace, no more is expected, and their words are always a reflection of their inner impure motives, which are clear and evident to everyone.

    Note: The articles, essays, and comments published by the Voice of Hindukush only reflect the views of the authors & writers and do not necessarily represent the agreement of the Voice of Hindukush.

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